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Prayer to Neptune

Neptune
Neptune, divine Lord of the Trident, on whose high seas we begin to cross, if my preparations are made justly, grant our fleet to sail safely, Father, and do not scorn to aid our labors. The war I now draw across the sea is a just war.
Commentarius · Commentary

Scipio prays to Neptune before sailing for Spain. The prayer is short, and everything in it rests on one conditional clause.

Si iusta paro — if what I am preparing is just. Not "if I have made sacrifice" and not "if I have honoured your temples": the claim to help is derived from the rightness of the cause. It is worth setting beside the vow from Cato's Origines (jupiter-001), where the argument is wholly proprietary — who is to receive the first-fruits. Between those two arguments lies the entire history of the Roman idea of why a god ought to help.

Per pontum pia bella veho — across the sea I carry a righteous war. Bellum pium is a precise term: a war declared by the fetial rite and therefore lawful before the gods (janus-004). In four words Scipio invokes the whole of Roman international law.

Tridentipotens — trident-powerful. The compound in -potens is a genuine cult formation; in Plautus' comedy the same pattern serves as the basis of a parody (neptunus-004).

Fons · Source
AuthorSilius Italicus
WorkPunica
Section15.159-162
Period1st c. AD
Classificatio · Taxonomy
CultureRoman
Formliterary
DeitiesNeptune
FunctionsPetition
SphereNavigation · Military