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Prayer to Neptune

Neptune · Apollo · the Penates
Come, Dii Penates, come Apollo and Neptune and all You Gods, and by Your powers may You mercifully turn aside this ill disease that violently twists, scorches and burns our city with fever.
Commentarius · Commentary

A formula against plague, preserved by Arnobius — a Christian apologist who quoted pagan prayers in order to ridicule them.

That determines how the text is to be read. Arnobius was not compiling a service book; he was copying formulae out of Roman books that have not survived, in order to display the incoherence of polytheism. Quotations of this kind are usually accurate — the argument depends on their being genuine — but there is nothing to check them against, and the selection is hostile.

Adeste, adestote — be present, be present. The same verb twice, the second time in the archaic -tote form; doubling is normal in ancient formulae.

Averruncate — avert. Averruncare, to turn away evil, is a purely ritual word, long out of living speech by the third century; the same root stands in bene verruncent in Scipio's prayer (livy-scipio-001). Fossil words of this kind are the surest sign that a formula is being reproduced rather than composed.

The composition of the divine list is precisely what Arnobius fastened on: the Penates, Apollo and Neptune together. Apollo belongs at a plague — he both sends it and averts it; Neptune here is inexplicable, and the apologist quotes the list exactly because it looks arbitrary.

Fons · Source
AuthorArnobius
WorkAdversus Nationes
SectionIII.43
Period3rd-4th c. AD
Occasionplague
Classificatio · Taxonomy
CultureRoman
Formpublic
FunctionsPetition · Protection
SphereCivic · Healing