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Prayer to Juno

Juno
Juno Regina, if there is any better fortune that may attend the Roman people, the Quirites, we one hundred and ten mistresses of households of the Roman people, the Quirites, married women on bended knee, pray that You bring it about, we beg and beseech that You increase the power and majesty of the Roman people, the Quirites in war and peace; and that the Latins may always be obedient; and that You may grant eternal safety, victory and health to the Roman people, the Quirites.
Commentarius · Commentary

A hundred and ten matrons at the Secular Games of 17 BC pray to Juno Regina, and Marcus Agrippa prompts them: the women repeat after him. The number is not accidental — the saeculum according to the Sibylline books was a hundred and ten years, one matron to each year.

Genibus nixae — kneeling. For Romans this is rare: one prayed standing, with hands raised, and knees signified supplication at its extreme. The record notes the posture separately because it was not taken for granted.

Precamur oramus obsecramusque — we pray, we beseech, we entreat. Three near-synonymous verbs in a row: ritual language insures itself against any one word proving insufficient, as a legal document enumerates every form of an act.

Antiquities are frozen into the formula. Duelli domique preserves the archaic duellum for bellum; utique semper Latinus obtemperassit, that the Latin always obey, asks for the submission of the Latins three hundred years after the question had been settled for good.

To be read with caution. The stone is badly damaged: square brackets mark editorial restoration, and the figure "3" marks a lacuna of unknown length. A considerable part of the connected text here is reconstruction from the neighbouring prayers of the same inscription.

Fons · Source
AuthorAnonymous
WorkCIL, Acta ludorum saecularium
SectionVI 32323, CX matres familias
PeriodAugustan
OccasionLudi Saeculares 17 BCE — matrons' prayer
Classificatio · Taxonomy
CultureRoman
Formpublic
DeitiesJuno
FunctionsPetition
SphereCivic