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ritual · Greek

Prayer to Zeus and Hera

Zeus · Hera
I invoke the Great, the Pure, the Imperishable, the Much-honoured, Father of the Blessed gods and of men; Greatest Zeus and Hera, Queen of all, Blessed wife of Zeus, Mistress of Matrimony, well-disposed Mother. Come to us and grant to the newly-weds, health and nurturing peace, a life of mirth and well-being — a life of mutual dedication.
Commentarius · Commentary

A modern LABRYS text (see greek-agathodaimon-001) — the couple's joint prayer.

The pair is rightly chosen, and by ancient custom: Zeus Teleios and Hera Teleia were at Athens the marriage gods proper. Teleios means both "perfect" and "pertaining to the telos", to completion: marriage was reckoned the completion of a life's course, the thing it was arranged for — and so the gods of that threshold bore the name.

What is curious is what did not trouble the Greeks in the least. The exemplary marriage invoked at every wedding was a bad marriage: Zeus and Hera quarrel throughout the Iliad, and her jealousy drives half of mythology. What they sanctified was not conjugal harmony but wedlock as an institution; a resemblance to one's own life was not expected.

Hera is called "queen of all, blessed consort of Zeus, mistress of marriage". This is the Hera of the Homeric hymn, defined by kinship and rank alone (homeric-hera-001), not the Orphic Hera who is air (orphic-hera-001). The LABRYS book takes Orphic texts almost everywhere; here it did not — because at a wedding one needs a wife, not an element.

The request matches: health, nourishing peace, mutual devotion. After the Orphic chains of epithets, such moderation is itself worth noting.

Fons · Source
AuthorLABRYS Polytheistic Community
WorkHellenic Polytheism: Household Worship
SectionWedding Ceremony — Prayer to Zeus and Hera
Occasionwedding ceremony
Classificatio · Taxonomy
CultureGreek
Formritual
DeitiesZeus, Hera
FunctionsPetition · Invocation
SphereFamily