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ritual · Greek

Prayer at a child's naming

O' Immortal Gods, I call upon you to come with good disposition and to grant to [child name] a blissful life, a life of pleasure and a life of virtue guided by reason, nature and ethos. Honoured Ancestors, help this child to continue your name and your deeds. May the Gods ever Protect and Sustain [child name].
Commentarius · Commentary

A modern LABRYS text (see greek-agathodaimon-001) for the giving of a name.

The occasion is ancient and well attested. The Amphidromia was the rite in which a newborn was carried at a run around the household hearth on the fifth or seventh day; the name was given on the tenth. Until then the child did not count as a member of the household, and the circuit of the hearth was its admission to the house.

It is curious that the prayer names no deity at all. It addresses "the immortal gods" in general and then the ancestors. This corpus contains ancient texts with no addressee too — the sower's formula (pliny-sowing-001), the inscription over a door (silvanus-002) — but there the reason is different: the words work by themselves, correctly spoken. Here the collective address is the compiler's convenience, not a property of the rite.

And the request betrays its origin: "a life in virtue, guided by reason, nature and habit". Logos, physis, ethos is a schoolroom triad, out of the philosophical pedagogy of the Stoics and Peripatetics. At the cradle, a sound education is requested.

An ancient naming prayer would have asked that the child survive.

Fons · Source
AuthorLABRYS Polytheistic Community
WorkHellenic Polytheism: Household Worship
SectionNamegiving Ceremony — Prayer
Occasionnamegiving ceremony — Amphidromia
Classificatio · Taxonomy
CultureGreek
Formritual
FunctionsPetition · Dedication
SphereFamily